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SHAFEEQUL-UMMAT Hazrat Moulana Muhammad Farouq sahib
(rahmatullahi alaihi) A BRIEF ACCOUNT OF HIS LIFE AND
FINAL MOMENTS By: Moulana Abdul Baari sahib Published by: Maktaba-e-Noor P. O. Box 96786 Brixton 2019 |
A brief account
of the life and final moments of a famous personality in the Imdaadiyyah Ashrafiyya Order,
viz.:
Shafeequl-Ummat
Hazrat Moulana Shah Muhammad Farouq sahib (May Allah illuminate his resting place)
Eminent Khaleefa
of
Maseehul-Ummat
Hazrat Moulana Shah Muhammad Maseehullah sahib (May Allah illuminate his resting place
forever)
Prepared
by Moulana Abdul Baari sahib, the noble son of Hazrat Wala
Translated by the Mureeds of Hazrat Wala
In the
early hours of Friday, 20 Muharram 1420 AH (7 May 1999), Shafeequl-Ummat Hazrat Moulana
Muhammad Farouq sahib (rahmatullahi alaihi) passed onto the realms of the hereafter to
meet his Almighty Creator and Master, leaving behind thousands of hearts palpitating in
the wake of this unexpected grief. "Verily unto Allah we belong, and unto Him
shall be our return."
May the heavens shower its dew on your resting place, and may the newly sprung vegetation surround this dwelling
Hazrat
Shafeequl Ummat (rahmatullahi alaihi) was the embodiment of truthfulness and
purity; he was a pillar of grace, iemaan, and recognition; he possessed a combination of
many virtuous qualities. Almighty Allah had gifted him with lofty traits such as,
humility, sincerity, God-fearing, noble character, far-sightedness, spiritual passion, and
sympathy.
Hazrat
Moulana Muhammad Farouq sahib was born in Aligarh, India on 29 Zhul-Hijja 1361 A.H. (6
January 1943). According to the elders in the family, Hazrat was blessed from childhood
with noble temperament, courage, and virtue. Signs of righteousness and virtue were
discernable from birth, as attested to by his abundant association with the Ahlullah
(Pious servants of Allah) at a tender age.
The spark
of Divine Love that glowed in his heart, was kindled into a burning flame at the young age
of 12, when he attended the majlis of Hazrat Shah Abdul-Gani sahib Phulpuri (rahmatullahi
alaihi) when the latter visited Sukkur for fifteen days. Hazrat Phulpuri's discourses,
which were held at the residence of Moulana Muhammad Ahmed Thanwi, comprised tafseer
lessons of Surah Faatiha and poems from the famous Mathnawi Shareef of Moulana
Jalalud-Deen Rumi. In these majaalis Hazrat Phulpuri sahib stressed upon one theme:
"Establish links with the favoured servants of Allah (i.e. the Ahlullah)!"
After attending these majaalis Hazrat developed the yearning to become "a man
of Allah" and to enter the circle of the "favoured ones". Hazrat became
obsessed with the quest for a true spiritual guide. He found no peace, nor was there any
let-up, until eventually Almighty Allah guided him to his goal. At the little age of 12 he
came into contact with Hazrat Maseehul-Ummat, Moulana Muhammad Maseehullah sahib (rahmatullahi
alaihi). Since Hazrat Maseehul-Ummat also hailed from the town of Aligarh, an
acquaintance was already established, as well as ties with the family elders.
After the bay'at
with Hazrat Maseehul-Ummat and the initiation of formal spiritual links, Hazrat became
like a household member of the Maseehiyya family. From day one Hazrat
Maseehul-Ummat had unbounded love and compassion for him, and treated him with much grace
and favour. In reciprocation, Hazrat himself had tremendous love and faith in his Shaikh.
He was infatuated with his Shaikh, and had sacrificed himself for his service. Hazrat was
naturally gifted with a pure heart, and the companionship of Hazrat Maseehul-Ummat
provided further adornment. The time, therefore, dawned when Hazrat became the exponent of
the knowledge of Maseehul-Ummat, and thousands of lost souls discovered the road to their
destination from this beacon of guidance. He remained in the company of Hazrat
Maseehul-Ummat with unflinching loyalty and love for forty years, a loyalty he himself
expressed upon the death of Hazrat Maseehul-Ummat, in the following unique verses:
I spent the life of love at only one doorstep; other otherwise, O Farouq, how many more places would you have bowed down in allegiance
Hazrat
Maseehul-Ummat (rahmatullahi alaihi) had great confidence in the style of teaching
and discipline of Hazrat Shafeequl-Ummat (rahmatullahi alaihi), and would often say
to him: "Masha-Allah, you do not have crowds of laymen around you. Instead, there are
more Ulema referring to you for spiritual reformation." Allah had gifted our Hazrat
with far-sightedness and astuteness in the reformation of people.
Hazrat
lived for only six and a half years after the death of his Shaikh, but in this short
period he worked day and night, with remarkable zeal and enthusiasm, to expand and promote
the teachings of his Shaikh. He worked tirelessly through heat and cold, wind and rain,
sacrificing almost everything on this mission. He always used to say: "Just as my
Shaikh was pleased with me in this world, he should be pleased with me in the hereafter
too. And, certainly, the Pleasure of Allah is based on the pleasure of my Hazrat."
Allah
Ta'ala had blessed Hazrat with an excellent memory. He remembered each and every statement
of his Shaikh, with days, dates, and places. Hazrat was a singularly unique personality,
who simultaneously fulfilled the tasks of lecturing, propagation, writing, research, and
ministering spiritual reformation. He was humility and compassion personified. Allah had
blessed him with a sympathetic heart. Hazrat was most compassionate to the seekers of
spiritual reformation, and he used to always say: "They must be treated with pure
compassion, and nothing else." His life style was a representation of the love for
Allah and His Rasool (sallallahu alaihi wasallam).
On several
occasions in his lifetime, during sleep or while awake, Hazrat was blessed with the vision
of Rasoolullah (sallallahu alaihi wasallam). Throughout his life he repeatedly
visited the blessed resting place of Nabi-e-Kareem (sallallahu alaihi wasallam)
with great fervour and passion. He often rehearsed this poem of Hazrat Khawaj
Azeezul-Hasan (rahmatullahi alaihi):
I wish to go to
Madinah, come back, and then go again and again; my entire life should pass in this manner
Hence
after each trip to Madinah, he remained anxious to return once more. Adherence to the
sunnat had become his nature. His temperament had been blended with the priceless
components of passion for Allah and Love for His Rasool.
Hazrat
always explained the three objectives in his life:
a)
Service to the creation of Allah;
b) propagation of Tasawwuf;
c) visiting the Haramain (Makka and Madinah);
Allah
Ta’ala made Hazrat the epitome of Tawaadu' (humility). He possessed matchless
humility, which permeated his very being. Annihilation of the ego and self-effacement were
dominant in his nature. Even in his teachings he emphasized the acquisition of humility.
He used to say: "Among the noble traits through which Islam spread, the basic and
fundamental qualify was humility (Tawaadu')." He also said: "If you wish
to gauge what a person has achieved spiritually, then simply ascertain to what extent has
he annihilated himself." In other words, the degree of self-effacement is the
degree of achievement And, the more one achieves, the more humility develops. What is
achievement? It is nothing but self-effacement. And what is self-effacement? It is
spiritual achievement.
Almighty
Allah had gifted Hazrat with a very attractive and charismatic nature. Whoever met him
just once, would be captivated by his character, and compelled to maintain this
relationship. Hazrat possessed an effective style and pleasant mode of inter-reaction with
people. When he said something, it would become embedded into the heart.
His
generosity too, was unique. He possessed a heart full of sympathy towards others, and fear
for Allah. He assisted the widows and the destitute without the knowledge of anyone. He
took over debts of students, spent with an open heart on matters of Deen and in public
amenities. The state (maqaam) of dua and supplication was conferred upon him, hence he was
mustajabud-da'waat (one whose dua is quickly accepted). He made sincere and heart-rending
dua for his friends, associates, and the whole Muslim world, in every single issue that
affected them.
Hazrat had
the honour of visiting, and benefiting from the company of more than forty of Hazrat
Thanwi's khalifas, and as such, he had gained the complete confidence of the Akaabir. In
1985, upon an invitation from the khalifa of Hazrat Thanwi, Hazrat Moulana Muhammadullah
sahib, more famously known as Hafijee Nuzoor (rahmatullahi alaihi), our
Hazrat travelled to Bangladesh. In a public gathering where Hazrat was present, Hazrat
Hafijee Huzoor made the following remark: "It appears as if today my Hazrat (i.e.
Nazraf Thanwi) himself is present here!"
All his
seniors and contemporaries had great faith in his method of spiritual discipline, so most
of them would send their followers to Hazrat sahib to spend some time in his illustrious
company.
In my abode of darkness, the night of sorrow still prevails. There was one lamp
to herald the dawn, but that too has now gone out
Hazrat
has been suffering from a heart ailment for the past twenty years. Instead of complaining
about this affliction, he used to say, with much pleasure:
"Shukr to Allah that the heartache is permanent."
(The heartache referred to in this verse is of a spiritual nature, i.e.
the throb of Allah's love, a meaning Hazrat has subtly used to refer to his physical
condition. In pain the Ahlullah develop greater love for Allah. – Translators)
Allah had
also gifted Hazrat with tremendous courage. He used to say that it appears the spiritual
munificence of my Shaikh from the grave is manifesting itself in the form of courage.
About six years before his demise someone wrote to him enquiring about his health. He
replied in a unique statement: "For fourteen years the bounties of Allah have been
raining down onto my heart in the form of this angina problem."
The long
and extensive journeys that he undertook, in spite of his severe heart problem, were due
to his obsession for the spiritual reformation of people. For the past four years he was
also the victim of diabetes, and during the latter years of his life, all illnesses
intensified. After his last Hajj, he started suffering severe phlegmatic cough, which
caused short breath, to the extent that even slight movements would make him breathless.
On
Thursday night, Muharram 20, 1420, corresponding to 6 May 1999, Hazrat Hajee Muhammad
Farouq sahib bearded the Sukkur Express from his hometown bound for Karachi, to
participate in the marriage of his nephew, Doctor Hafiz Abdul-Mumin. Accompanying him on
this journey were his faithful servant, Dr. Muhammad Saabir, his eldest son Abdul-Mu'eed
(commonly known as 'Bhaijaan'), and several other family members. Days before this journey
Hazrat had developed a high sugar level, abdominal pains, and a phlegmatic cough, as a
result of which he had become increasingly weak and breathless. In addition to this he
also had severe pain in his knees, and moving around was almost impossible. The above
condition of Hazrat, and the illnesses that became progressively worse, prevented him from
travelling. However, he undertook this one journey solely to please the hearts of his
family members.
After
completing the Eshaa salah in his Majlis Khana, he went inside to greet Ammijaan (Hazrat
wala's mother). Upon bidding farewell to her, he then went to Daadijaan (his grandmother).
After asking about her health, he bid her farewell. Noticing the unusual glow of noor and
lustre on his face, she remarked: "How come today there is this unique glitter and
spiritual attraction of your face?" Hazrat merely smiled and took his final leave
from her. Indeed, this turned out to be the very last time that he would see the blessed
faces of his mother and grandmother!
Outside,
the car that was to take him to the station was waiting. Hazrat climbed into the vehicle,
along with Dr. Muhammad Saabir sahib, Bhaijaan, and a visitor from South Africa. As the
car pulled away, Hazrat raised both hands in a final farewell to all family members
standing outside. As the vehicle moved off, no one there could ever realise that this was
the last time they would see Hazrat Wala alive.
At the
station Hazrat bearded the train and entered the air-conditioned compartment he and Dr.
Saabir sahib were going to share on the trip to Karachi. Bhaijaan bearded another coach
with the South African visitor and other family members. The train pulled out of Sukkur
Station at about 9.45 p.m. The next station a few miles away was the Rohri Junction.
Through some strange coincidence, when the train came to this junction, it stopped at the
very place where, many years ago, the Saint of Jalalabad, Hazrat Maseehul-Ummat (rahmatullahi
alaihi) had delivered a lecture. Upon recollection of this fond memory, tears flowed
from the eyes of our Hazrat, and he remained like this for quite a while. Then, with a
deep sigh, he remarked: "My Hazrat was here at the Rohri Junction, and he delivered a
most remarkable speech." (This is ample testimony to the great bond Hazrat enjoyed
with his Shaikh, that just hours before death, he still cherishes wonderful memories of
his Shaikh. – Translators) At 10 p.m., while still at the Rohri Station, Hazrat
shared supper with Dr. Saabir sahib in their compartment. At that stage, he seemed
slightly better than before. Several times during the meal he remarked that since the food
here was so much, it would have been wise to have Bhaijaan with us. After meals, he sat
and spoke to Dr. Saabir sahib for quite a while.
At
approximately 10.30pm the train pulled out of the Rohri Station, bound for Karachi. By
this time Dr. Saabir sahib was massaging the body of Hazrat, who was still experiencing
some discomfort. Hazrat then engaged in his nightly routine of ibadat, completing one
tasbeeh of Surah Ikhlaas. At about 12.45 a.m. that night Hazrat fell asleep. Upon seeing
this, Dr. Saabir sahib also decided to get some shut-eye. He was just settling down on the
upper berth, when Hazrat awoke and called out to him.
Only
about fifteen minutes had elapsed since Hazrat's eyes closed in sleep. Hazrat asked to him
to switch on the light, which he duly did. Hazrat wanted Dr. Saabir sahib to make him sit
up. The problem was twofold: Hazrat was having problem breathing, due to excessive phlegm,
and was experiencing very severe pains in his chest. In spite of coughing excessively, he
only managed to expel a small amount of phlegm. While this created some relief in his
breathing, the chest and abdominal pains grew worse. Dr. Saabir sahib offered medication
for these pains, but Hazrat refused, and settled for something to alleviate indigestion.
This medicine was taken with water.
Hazrat
was now experiencing even more pain. His coughing grew worse, giving rise to more
breathing problems. This combined form of discomfort placed a great strain on his already
weak heart. Having now realised that this was the onset of a major heart attack, Dr.
Saabir sahib placed the Angised tablet under his tongue, but there was no letup in the
pain. In fact, five such tablets were placed under the tongue, but failed to provide the
intended relief. Dr. Saabir sahib began massaging the chest of Hazrat Wala, and still
there was no relief. By this stage the pain was unbearable. Hazrat kept asking Dr. Saabir
sahib to make dua, and to read and blow on him. Dr. Saabir recited the verse of Shifaa and
blew on the body of Hazrat several times.
Hazrat
then said: Lift me up into a sitting position, so that I can lean against your chest.
My final moments have now arrived. I have never ever experienced such severe pain in my
entire life. The pain is so excruciating, it feels as if my chest is going to burst any
moment! After being seated in the position he wanted, Hazrat began reciting the
Kalimah loudly. Gradually his voiced faded away, but the lips kept moving. No sound could
be heard. Hazrat's gaze was fixed to one side. The last words that were heard from
Hazrat's lips were: 'MAKKA, MADINAH'. It was as if visions of these sacred places were
brought before the eyes of Hazrat Wala. The lips were still engaged in zikr, but no sound
emanated. Then, at about 2 a.m. on this fateful Friday morning, in a final gesture of
pure tauheed, Hazrat Walla raised aloft his forefinger, the finger of Shahaadat, pointing
it skywards, as the rooh left its earthly body and proceeded towards the Friend on High!
VERILY
UNTO ALLAH DO WE BELONG, AND UNTO HIM SHALL WE RETURN
This
devastating episode occurred between the towns of Nawabshah and Shaddadpur.
The wall that cast such cool shadows has now collapsed
The train was
speeding along swiftly as Hazrat breathed his last. Dr. Saabir sahib lowered Hazrat from
his seated position onto his back, making him lie down comfortably. He then proceeded to
inform the guard, policeman, and other officials who were on the coach, of what has
transpired. Since it was not possible to inform the others in the next coach, they decided
to wait till the train came to a halt at the next station, which was Shaddadpur. The
moment the train reached this station, the others were told of this tragic incident. None
of them were prepared to believe what had happened. They rushed into the compartment where
Hazrat was, and his two brothers, Muhammad Saabir and Muhammad Zaakir sahib began
massaging his heart. They believed that Hazrat may have lost consciousness, (or the heart
may have stopped momentarily), so by massaging there was the possibility of revival.
(However, it was clear that Hazrat had indeed passed away.) They all unanimously decided
to continue the train journey to Hyderabad, a major city that lies ahead where
arrangements could be made for transportation.
At four o' clock in
the morning the train pulled Into the Hyderabad station. There an ambulance was arranged,
in which Dr. Saabir, Hazrat's son Bhaijaan, and brother Muhammad Zaakir sahib travelled
with the body of Hazrat back to Sukkur, while the rest of the family members found other
means of transport. This convoy of sorrow arrived in Sukkur round about 12 noon. By this
time there was a huge commotion in Sukkur, and all eyes were dying to get a last glimpse
of their beloved Hazrat. In fact, before Fajr salah already, almost the entire country had
come to know of Hazrat's demise. Therefore, immediately after the Fajr salah, Hazrat's
associates had begun preparing the grave. In his lifetime Hazrat had made a wasiyyat that
he be buried on the grounds of the Ukhuwwat Nagar Society, and so, in keeping with this
wish, the grave was being dug on those very premises.
From after the Fajr
salah a huge crowd had gathered at Hazrat Wala's home. Because of the influx of people,
and the insistence of Hazrat's associates and friends, it was decided to have the Janaaza
salaah after Asr in the Jami Musjid of Sukkur. Hence, straight after Juma' salaah they
began administering ghusl to the blessed body of Hazrat Wala. Dr. Saabir sahib, Bhaijaan,
Shaikh Muhammad Farouq sahib, with the help of a few others executed the bathing of the
body. The writer, along with my brothers Molvi Abdul-Maajid and Abdul-Baasit sahib, as
well as several other mureeds assisted in the kafan. Upon completion of the masnoon ghusl
and kafan, people were allowed to pay their lasts respects to Hazrat. The body was placed
for all to view. People came in lengthy queues for a final gaze at their beloved Hazrat.
On the face of Hazrat Wala was the radiance of noor, and clear signs of peace and
tranquillity.
Asr salaah in the
Jami Musjid was at 5.45 p.m., so the janaaza was lifted up at about 4.45, in order to,
reach there on time. Because of the excessive crowds, long bamboo sticks were tied to
either side of the bier, thus allowing many people to carry the janaaza at one time.
Though the distance from the house to the Jami' Musjid is short, it took over 30 minutes
to reach it. By that time the Musjid had already filled to capacity, and people were still
coming in droves from all parts of the country. This was the largest funeral ever to be
witnessed in Sukkur.
After the
Asr salaah was completed, Bhaijaan, Hazrat Wala's eldest son, lead the funeral prayers of
his illustrious father. Immediately afterwards, the crowd-surged forward to take up
Hazrat's janaaza for the final leg of this earthly travel. A little further on, several
vehicles were waiting to transport people to the place of burial. Hazrat's janaaza, too,
was taken by vehicle towards his final resting place. The writer, assisted by my brothers,
Bhaijaan, Abdul-Majid, and Abdul-Baasit, as well as Shaikh sahib and Dr. Saabir were
responsible for taking Hazrat down into the grave. The last rites of turning the radiant
face towards the qiblah was performed by Dr. Saabir sahib and Bhaijaan. Again, due to the
massive crowd, the casting of the sand took very long. It was well into Magrib time when
the grave was finally filled. Magrib Salaah was performed nearby, after which the crowds
made their way back in a procession that epitomised the sadness and grief that had struck
at the roots of the community.
Who has joined the happy residents of the soil?
"The residents of the silent city (graveyard) are besides
themselves with joy."
The ambience of this garden shall remember me for centuries to come; I have left after watering its flowers with the blood of my heart
Finally,
respected readers are asked to make as much iesaal-e-thawaab as possible for our
honourable Hazrat.
Translation
O
Allah! Forgive him and have mercy upon. Grant him protection and overlook his
shortcomings. Honour his visit, make spacious his place of entry, and bath him with water,
ice, and snow. Cleanse him from sins like a white garment is purified from dirt. Grant him
a home better than the first, and a family better than the first, and a wife better that
the first. Enter him into Paradise, and protect him from the punishment of the grave, and
the punishment of the fire of Hell.
O Allah! Do not deprive of us of his reward, and do not expose us to fitnah after him.
Written
by (Moulana) Abdul-Baari (the noble son of Hazrat Wala rahmatullahi alaihi)
Servant of Khanqah Maseehiyyah
Bagh Hayat
Sukkur, PAKISTAN
A LIST OF HAZRAT WALA'S KHULAFA
MUJAZEEN-E-BAY'AT:
KHULAFA WHO WERE GRANTED PERMISSION TO CONDUCT BAY'AT
1) Mufti
Muhammad Tayyib sahib
Jamia Islamiyya, Faisalabad
2) Doctor Muhammad Sabir sahib
Bagh Hayat, Sukkur
3) Sayyid ShafeeAhmad
Islamabad
4) Qari Rif-atul Haq sahib
Jamia Quraniya, Karachi
5) Hajee Naeem Rashid sahib
Karachi
6) Hajee Dr. Adam Khan sahib
Karachi
7) Hajee Iqbal Mateen sahib
Karachi
8) Moulana Shamsud-Deen sahib
Madani Musjid, Lahore
9) Hajee Abdul Majeed Maiman sahib
Sukkur
10) Moulana Muhammed Anwar sahib
Jami Musjid Noor, Gulistan Colony, Lahore
11) Shaikh Muhammad Farouq sahib
Bilal Medical Store, Sukkur
12) Moulana Asghar Khan sahib
P. O. Box 31506, Jeddah 21418, Saudi Arabia 13) Dr. Muhammad Nizamud-Deen Naazimabad, Karachi Siddeeqi
14) Sayyid Ali Hasan Barlawi sahib
Old Sukkur
15) Moulana Muhammad I'jaaz sahib
Musjid Fazl, Hafizabad Road, Gujranwala
16) Hajee Muhammad Zubair sahib
Karachi
17) Qari Muhammad Azeem sahib
Bagh Hayat, Sukkur
18) Moulana Muhammad Hanif sahib
Sukkur
19) Hajee Shihabud-Deen Shaikh
Shuhadaa Court, Karachi
20) Hajee Ali Jaan sahib
Karachi
21) Hajee Muhammad Rafeeq sahib
Sukkur
22) Hajee Ali Akbar sahib
Karachi
23) Moulana Muhammad Ishaaq sahib
Musjid Riyaaz Hanafi, Sukkur
24) Qari Rahmatullah sahib
Musjid Madinah Town, Faisalabad
MUJAAZEEN-E-SUHBAT
– KHULAFA WHO ARE ALLOWED TO CONDUCT MAJLIS, BUT NOT BAY'AT
1) Hajee
Muhammad Sabir Aligari
Sukkur
2) Mufti Muhammad Taariq sahib
Jamia Majeediyya, Karachi
3) Moulana Muhammad sahib
Jamia Islamia, Faisalabad
4) Moulana Saeed Ahmed Farouqi
Jamia Islamia, Faisalabad
5) Hajee Muhammad Zareef Farouqi
Karachi
6) Hajee Muhammad Arif sahib
Baluch Colony, Karachi
7) Dr. Muhammad Abduh Malik
Islamabad
8) Moulana Rabb Nawaz Abbasi
Bahawalpur
9) Hafiz Khadimud-Deen sahib
Bahawalpur
10) Abdus-Sattar sahib
Rahimyar Khan
11) Hajee Muhammad Wasim sahib
Karachi
12) Hajee Muhammad Anwar sahib
Karachi
13) Hajee Fazlur Rahman sahib
Karachi
14) Hajee Nur Muhammad sahib
Karachi
15) Muhammad Umar sahib
Karachi
16) Moulana Muhammad Javed Maiman
Karachi
17) Hajee Muhammad Ilyas sahib
Sukkur
18) Hajee Shareefur Rahman sahib
Sukkur
19) Master Manzoor Ahmed sahib
Sukkur
20) Hajee Muhammad Iqbal sahib
Sukkur
21) Wasi Muhammad sahib
Sukkur
22) Khurshid Ahmed Awaan sahib
Shikarpur
1)
Moulana Abdur Raheem sahib
Jalalabad
2) Dr. Muhammad Naeem sahib
Phulut, Muzaffar Nagar
3) Dr. Muteeur Rahman sahib
Bangalore, South India
1)
Moulana Muhammad Irfaan sahib
Firozabad
2) Moulana Aas Muhammed sahib
Delhi
1) Hazrat Yusuf Nolacki
Lenasia
2) Al-Haj Yusuf Kathrada
Verulam
3) Moulana Nazier Ahmed Desai
Port Elizabeth
4) Moulana Farouq Bobat
Durban
5) Muhammad Bulbulia
Lenasia
6) Hafiz Qasim Paruk
Pietermaritzburg
7) Dr. Ismail Tootla
Pietermaritzburg
8) Moulana Cassim Maiter
Durban
9) Moulana Uthman Kadwa
Umzinto
10) Al-Haj Ismail Karolia
Brixton
11) Mufti Muhammad Saeed Bodiat
Nigel
12) AI-Haj Rashid Ahmed Cassojee
Nigel
1) Moulana Yunus Bobat
Durban
2) Mufti Siraj Desai
Port Elizabeth
3) Moulana Bashier Haffejee
Rustenburg
4) MoulanaYacoob Abdul Gafoor
Zakariya Park, Lenasia
5) Moulana Adiel Jowhaar
Cape Town
6) Moulana Muhammad Akoonjee
Pietermaritzburg
7) Abdul-Hafeez Bulbulia
Lenasia
1)
Moulana Muhammad Ayoob Surati
Batley
2) Mufti Faheem Mayet
Batley
3) Moulana Manzoor Ahmed Al-Husaini
London
4) Moulana Hashim Rawat
Walsall
1)
Moulana Sulaiman Bodiat
Madina Musjid, Batley
2) Mufti Yusuf Sacha
Batley
3) Qari Muhammad Hanif Patel
Batley
4) Moulana Sulaiman Makda
Batley
5) Moulana Ismail Dhorat
Leicester
1)
Moulana Ishaq Gangat
St. Peter
2) MoulanaYacoob Mulla
St. Denis
1)
Moulana Sulaiman Ahmed Maicrot Hanafi
Jami Musjid, Toamasina
1) Hazrat
Moulana Abdullah sahib Kapodarwi
1)
Moulana Hashmat Ali Mazaahiri
Karachi
2) Shah Muhammad Gulzaar sahib
Sukkur
3) Hazrat Hajee Abdur Razzaq sahib Shaheed
Lahore
4) Hazrat Al-Haj Sayyid Shafeeq Ahmed Sahib Rawalpindi
5) Hazrat Hajee Tajud-Deen sahib
Lahore
Copyright © 2005 Al Ameen Islamic Audio
Library, Pietermaritzburg, KZN, South Africa